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History of Anatolia

Anatolia has given rise
to many civilizations in the course of history. Although not as advanced
as Egypt or Mesopotamia, the Hatti, who spoke a language characterized
by prefixes,were nevertheless one of the more advanced societies of
their age(3000-2000B.C.). The objects on display at the Ankara Museum of
Anatolian Civilizations constitute the finest Bronze Age collection in
the world next to the Ur Treasure in the British Museum. The Ankara
collection, dated at 2000-1900B.C., comes from tumuli at Alacahoyuk,
Horoztepe and Mahmatlar, and includes artifacts in gold silver, electrum
bronze and ceramic.
An Outpost
Against Invasion From The Balkans : Troy

During the time of the Hatti, Troy I (3000-2500) and Troy II (2500-2200)
represented the Bronze Age in northwestern Anatolia, that is to say at
Canakkale.Both fell within the sphere of Aegean culture, and Troy II had
a particularly brilliant age. The gold vessels unearthed by Heinrich
Schliemann, and kept in the Berlin Völkerkunde Museum, unfortunately
vanished during World War II. The riches of Troy are now represented by
the gold jewellery on display in the Istanbul museum of Archaelogy. Troy
III-V (2200-1800B.C.) is a continuation of Troy II.
Migration Of
Indo-European Peoples Into Anatolia The Hatti-Hittite Princedoms
The Indo-European migrations, which took place over a vast territory
extending from Western Europe to India, brought some peoples over the
Caucasus into Anatolia. The Nesi people settled in Central Anatolia, the
Pala in Paphlygonia, and the Luwians in Southern Anatolia. In the course
of these migrations the new arrivals gradually captured the Hatti
princedoms to form first the Old Hittite Kingdom (1660-1460 B.C.), and
than the Great Hittite Kingdom(1460-1190 B.C.).
The
Hittite Empire (1660-1190 B.C.)

The Hittites founded a federative feudal state, and during their final
two centuries constituted one of the two superpowers of the age, the
other being Egypt. Indo-European in origin, the Hittites recognized
equality between men and women,and indeed their law incoporated rights
even for slaves. No other legal system in the world at that time was so
advanced. Although the monarchy passed from father to son, this was a
kingship based on the idea of "primus inter pares",first among equals,
for the ruler was required to bring many matters before the senate,
which was made up of aristocrats known as the Pankus class.

At a time in the Near East when the flaying and impaling of enemies was
the rule, when heads and hands would be lopped off and pyramids made of
them, the Hittites were astonishingly humane, almost like civilized of
nations today
The Hittites adopted the Hatti religion, mythology, language and
customs, as well as their names for places, mountains, rivers and
persons. Because the Mesopotamians called Anatolia "the Land of the
Hatti", the newcomers were mistakenly given the name "Hittite".
Hittite architecture was highly original, and included the strongest
city walls of the Near East in the second millenium B.C. They also built
the most magnificent temples, and developed a figurative art that was to
be widespread in Anatolia.
The Ilium of
Homer's Iliad Troy VI (1800-1275 B.C.)
As the Hittites were settling in Central Anatolia, another Indo-European
people were flourishing in the Canakkale region at Troy VI, which today
is one of Turkey's finest ruins, with a city wall preserved to a height
of four meters, and a number of well preserved megaron type houses.
The Ilium of King Priam, in Homer's epic, corresponds to layer
VIh(1325-1275 B.C.), and was destroyed in an earthquake, while the city
captured by the Achaeans was Troy VIIe (1275-1240/1200 B.C.). When Troy
VIh was destroyed in an earthquake in 1275 B.C., followed by the
pillaging of Troy VIIa in 1240/1200 at the hands of The Achaeans, a
staunch outpost against incursions from the nortwest- an outpost which
had stood for two thousand years was gone. And indeed, the crude
hand-made pottery discovered in Troy VIIb2 / 1240-1190 B.C.),like the
Buckelceramic pots found in Troy VIIb2 (1190-110), are of Balkan Origin.
Having captured Troy in 1200, the Balkan peoples proceeded to occupy
Anatolia in waves; around 1190 they destroyed the Hittite capital of
Hattusas and penetrated as far south as the Assyrian border.
Civilizations Which Influenced The Hellens The Urartu Kingdom(860-580
B.C.) and The Phrygians(750-300 B.C.)

In southeastern and eastern Anatolia, which seem not to have been much
affected by the migrations of the Balkan peoples, the Late Hittite
Princedoms(1200-700 B.C.) and the Urartu Kingdom (860-580 B.C.)produced
a high level of culture.
In the 8th century B.C. the Hellenes came in contact with the rich
two-thousand-year-old heritage of Mesopotamia through the intermediary
of the Late Hittite Princedoms living in southeastern Anatolia. The
Hellenes acquired the Phoenician alphabet from Al Mina, and the
mythology and figurative art which we see in Homer and Hesiod, from such
Late Hittite cities as Kargamish and Malatya. The helmet of a Hellene in
the 8th century, along with his shield, various belts and different hair
styles, were just like Those of the Hittites. Hellenic figurative and
decorative art in the 8th and 7th centuries followed Hittite styles and
iconography.
Although the Urartus were strongly influenced in their art by Assyrian
and Late Hittite example, they produced fine artifacts which they were
able to export to Hellas and Etruscan cities.
The Phrygians were among the Balkan peoples who came into Anatolia
around the year 1200 B.C., but they first appear on the scene as a
political entitiyafter the year 750 B.C. The Hellenic world knew of the
Phrygian King Midas as a legendary figure with long ears who turned to
gold everything that the touched. The Assyrians, on the other hand ,
record that he qas king in 717, 715, 712 and 709 B.C. Although the
powerful kingdom which Midas founded was swept away by the Cimmerians in
the First quarter of the 7th century, scattered groupings of the
Phrygians continued to evolve their civilization in Central Anatolia
though the 6th century B.C. The Phrygian rock temples and treasures in
the vicinity of Eskisehir and Afyon are quite well preserved, and among
the finest works produced by their age.
Three
Intriguing Anatolian Peoples: Lydia, Caria and Lycia
The Lydians and Lycians spoke languages that were fundamentally
Indo-European, but both languages had acquired non-Indo-European
elements prior to the Hittite and Hellenic periods. Both alphabets
closely resembled that of the Hellenes. During the reign of Creosus,
fabled for his wealth (575-545 B.C.) the Lydian capital of Sardes was
one of the most brilliant cities of the ancient world.
Although the Carian alphabet resembles the Lycian, the Carian language
has not been deciphered to date. Herodotus says that according to a
cretan legend the Carians were called Leleges and lived on the islands
during the time of the Minoan Kingdom, that is, in the mid-2nd millenium
B.C. The Carians themselves, however, claimed to be native Anatolians,
related to the Lydians and Mysians.
The archaelogical finds pertaining to all three cultures show strong
Hellenic influence. Of the three, the Lycians best kept their own
character. Their monuments hollowed out of the rock are among the most
interesting works of art in ancient Anatolia.
The Ionian
Civilization (1050-1030 B.C.)
Following the destruction of Troy, the Hellenes established cities all
along the Western Anatolian shore. In the 9th century B.C. they produced
the first masterpiece of Western Civilization, the Iliad of Homer.

During the era of the natural philosophers, i.e. 600-545 B.C., Anatolian
culture was of a brilliance unmatched in the world of its time,
superceding Egypt and Mesopotamia Rejecting the idea of djinns, fairies
and mythological causes, the natural philosophers investigated natural
phenomena in a free spirit; Thales, son of the Carian Hexamyes, using
the same methods we would today, predicted an eclipse of the sun for May
28, 585 B.C. This was the first prediction of a natural event in
history.
During the occupation of the Persians (545-333 B.C.), Anatolia
relinguished its leadership, but regained it in the Hellenistic Age
(333-30 B.C.).
Throughout these centuries, Milletus, Priene, Ephesus and Teos were
among the finest cities in the world, and the Anatolian architecture of
this era greatly influenced Rome.
The Roman Age
(30 B.C. - 595 A.D.)

The Romans developed the technique of mortaring bricks together, thereby
producing arches, vaults and domes of large volume. These were the first
major feats of enineering in history, and although the very first were
at Rome, it soon became the turn of Anatolia Fine cities sprang up not
only in the south and west of the peninsula, but also in its heartland.
In all of these cities there were such monumental works as an agora,
gymnasium, stadium, theater, baths and foundations, and many of them
were of marble. The roads, too, were paved with marble and lined with
colonnades, thus protecting the citizens from sun and dust in the
summer, and from cold and mud in the winter. Water channeledinto the
cities via aquedects sprang from the fountains, and a fine, well
maintained network of roads and stone bridges connected the cities on
the peninsula. Dozens of ancient cities in Western and Southern
Anatolia, portions of them almost as they were in Roman times, fill
visitors with awe.
The First Christian
State in the World
The Byzantine Empire (330-1453 A.D.)

Byzantine art was born in Anatolia at the end of the Roman era. As the
Roman art of sculpture and architectural decoration entered a period of
decline toward the end of the 3rd century, new life was breathed into
them by early Christian practitioners of both arts. One might say that
early Christian and Byzantine art were an expressionistics rendering of
Roman themes; where architectural space was concerned, they represented
a whole new approach.
For two and a half centuries, from 300 to 565 A.D., Constantinople
(Istanbul) was the leading city of the world in art and culture. The
most brilliant time for the early Christian era was the reign of
Justinian (527-565). Hagia Sophia, a centrally domed basilica, was built
perior to this (532-539), and is the masterpiece of Byzantine art, one
of the most famous works in the entire world.
The best preserved Byzantine religious buildings are Hagia Irini Church
(6th and 8th centuries), the Basilica of St. John (Justinian's reign)
and the Church of Mary (4th and 6th centuries), both in Ephesus, and the
Alahan Church (5th and 6th centuries) in Southeastern Anatolia. From the
Late Byzantine era the best preserved and finest works are St. Mary
Pammakaristos (1310) next to Fethiye Mosque, and Kariye Mosque, that is
to say the Chora Church, both in Istanbul. In the latter two buildings,
the multidomed ceiling harmonizes beautifully with the walls and their
three-staged arches.
The first people to dwell in all of Anatolia were the Turks. The
Hittites, Phrygians and Greeks lived in only part of the peninsula.
The Turks arrived in Anatolia from Central Asia by way of continual
migrations and incursions, and through their policy of tolerance in
government earned the love of the Indo-European peoples living on the
peninsula.It was the Turks who adopted Islam, and on this basis mingled
with the local peoples starting in 1071. The passage of nine centuries
has resulted in present-day Turkey.
Until recently it was thought that contemporary Western civilization was
based on the Greeks, but archaelogy and history now show that it goes
back rather to beginnings in western and south-western Anatolia.
Source : Ministry of Tourism &
Culture
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